{"id":4800,"date":"2019-05-22T13:20:47","date_gmt":"2019-05-22T12:20:47","guid":{"rendered":"https:\/\/mesopotamia.coop\/?p=4800"},"modified":"2022-04-07T12:07:49","modified_gmt":"2022-04-07T11:07:49","slug":"agriculture-autonomy-in-the-middle-east","status":"publish","type":"post","link":"https:\/\/mesopotamia.coop\/agriculture-autonomy-in-the-middle-east\/","title":{"rendered":"Agriculture &#038; Autonomy in the Middle East"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong><em>Spotlight on Rojava, North Kurdistan, and the Mesopotamian Ecology Movement<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Editor\u2019s Note (March 29th, 2018): An earlier version of this article incorrectly described MEM as operating in Rojava. In fact, MEM only operates formally in North (Turkish) Kurdistan, though its goals and principles are also being pursued by groups in Rojava, including the&nbsp;<\/em><a href=\"https:\/\/internationalistcommune.com\/\" rel=\"noreferrer noopener\" target=\"_blank\"><em>Internationalist Commune of Rojava<\/em><\/a><em>.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the predominantly Kurdish regions of Syria and Turkey, known respectively as Rojava and North Kurdistan, a groundbreaking experiment in communal living, social justice, and ecological vitality is taking place. Devastated by civil war, the Middle East is often seen as a place where little more than a cessation of hostilities can be hoped for. But Rojava and North Kurdistan have set their sights much higher. What started as a movement for political autonomy has blossomed into an attempt to build a radical pluralist democracy on the principles of communal solidarity\u200a\u2014\u200awith food security, equality for women, and a localized, anti-capitalist economy at its core.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/cdn-images-1.medium.com\/max\/1600\/1*FbUyMfHS4dHPY4IjRPpVjQ.jpeg\" alt=\"\"\/><figcaption>The Tigris River. Photo credit: Ercan&nbsp;Aybo\u011fa<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">The\u00a0<strong><a href=\"https:\/\/mesopotamia.coop\/tag\/mesopotamian-ecology-movement\/\">Mesopotamian Ecology Movement (MEM)<\/a><\/strong>\u00a0has been at the heart of the region\u2019s democratic revolution since its inception. Though it only maintains a formal presence in North (i.e. Turkish) Kurdistan, its principles and platform have led to a growing informal movement for ecological resilience in neighboring Rojava as well. MEM grew out of single-issue campaigns against dam construction, climate change, and deforestation, and in 2015 went from being a small collection of local ecological groups to a full-fledged network of \u201cecology councils\u201d. Its mission, as one of its most prominent founding members, Ercan Aybo\u011fa, says, is to \u201cstrengthen the ecological character of the Kurdish freedom movement [and] the Kurdish women\u2019s movement\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It\u2019s not an easy process. Neoliberal policies, war, and climate change have made for an impressive roster of challenges. Crop diversity has been undermined due to longstanding subsidies for monocultures. Stocks of native seeds are declining. The region has been hit by trade embargoes from Turkey, Iraq, and Syria, and villages have been subject to forced displacement and depopulation. Groundwater reserves are diminishing, and climate change is reducing rainfall. Many wells and farms were destroyed by the self-described Islamic State (ISIS), and many farmers have been killed by mines. Much of the region is without electricity. And there has been an influx of refugees from southern Syria, fleeing civil war.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/cdn-images-1.medium.com\/max\/1600\/1*Zjf5qE9cw-Vw80I40X-T2w.jpeg\" alt=\"\"\/><figcaption>Hasankeyf, a predominantly Kurdish historic town in Turkey, and the proposed site of a large hydroelectric dam which would threaten the local ecosystem and water supply. MEM has been active in opposing the&nbsp;project.<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">As MEM sees it, the solutions to these overlapping problems must be holistic and systemic. Ercan gives an impressive rundown of MEM\u2019s priorities: Decreasing the Kurdish regions\u2019 dependence on imports, returning to traditional water-conserving cultivation techniques, advocating for ecological policy-making at the municipal level, promoting local crops and livestock and traditional construction methods, organizing educational activities, working against destructive and exploitative \u201cinvestment\u201d and infrastructure projects such as dams and mines\u200a\u2014\u200ain short, \u201cthe mobilization of an ecological resistance\u201d towards anything guilty of \u201ccommercializing the waters, commodifying the land, controlling nature and people, and promoting the consumption of fossil fuels\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In 2016, MEM published a declaration of its social and ecological aims, and it is a thing of beauty. \u201cWe must defend,\u201d it says, \u201cthe democratic nation against the nation-state; the communal economy against capitalism, with its quick-profit-seeking logic and monopolism and large industries; organic agriculture, ecological villages and cities, ecological industry, and alternative energy and technology against the agricultural and energy policies imposed by capitalist modernity.\u201d<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mesopotamian Ecology Movement at Terra Madre Salone del Gusto\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/wFqzIWyVLnM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><figcaption>A 2016 interview with Ercan Aybo\u011fa of the Mesopotamian Ecology Movement<br><br><\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Getting children involved in all of this is critical. For example, schools in Rojava teach ecology as a fundamental principle. In 2016, with the support of Slow Food International and the Rojava Ministry of Water and Agriculture, MEM helped build a series of school gardens in villages around the city of <a href=\"https:\/\/mesopotamia.coop\/cities\/kobani\/\">Kobane<\/a>, Syria, in order to provide a \u2018laboratory\u2019 for children to learn about the region\u2019s biodiversity and how to care for it. These gardens are growing fruit trees, figs, and pomegranates, instead of corn and wheat monocultures. Some have been planted on land that was once virtually destroyed by ISIS. For MEM, even cultivation can come inherently infused with a spirit of resistance. As the MEM declaration says, \u201cBringing ecological consciousness and sensibility to the organized social sphere and to educational institutions is as vital as organizing our own assemblies.\u201d<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\u201cWe grew up on this land and we haven\u2019t abandoned it. As a people of farmers and livestock breeders, we have always tended the crops using our own techniques, which are thousands of years old.\u201d<\/p><\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>\u2014 Mustafa, a teacher whose school was one of those to receive a new garden in 2016<\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">The spirit of resistance is as alive in the realm of society and economics as it is on the land. In Rojava, the co-operative economy is booming. Michel Knapp, a longtime activist in the Kurdish freedom movement and co-author of the book&nbsp;<a rel=\"noreferrer noopener\" href=\"http:\/\/press.uchicago.edu\/ucp\/books\/book\/distributed\/R\/bo25051714.html\" target=\"_blank\"><em>Revolution in Rojava<\/em><\/a>, observes that most co-operatives in Rojava are \u201csmall, with some five to ten members producing textiles, agricultural products and groceries, but there are some bigger co-operatives too, like a co-operative near <a href=\"https:\/\/mesopotamia.coop\/cities\/amuda\/\">Am\u00fbde<\/a> that guarantees most of the subsistence for over 2,000 households and is even able to sell on the market.\u201d<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/cdn-images-1.medium.com\/max\/1600\/1*4aHxdGeXg7zzDHPOHLY0Wg.jpeg\" alt=\"\"\/><figcaption>A vegetable garden grown by Kurdish refugees from Iraq, with the help of MEM activists<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">The local government of the Kurdish regions of Syria and Turkey is democratic and decentralized, with residential communes and local councils giving people autonomy and control over decisions that affect their lives. Municipal-level government bodies are often systematically integrated into the operations of MEM, in a one-of-a-kind partnership between the public and nonprofit spheres. And the prison system is being radically reformed, with local \u2018peace committees\u2019 paying attention to the social and political dimensions of crime in passing judgment. Most cities contain no more than one or two dozen prisoners, according to Ercan.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And to top it all, women have taken a leading role in every facet of the revolution. Women\u2019s co-operatives are a common sight, as are women\u2019s councils, women\u2019s committees, and women\u2019s security forces. Women\u2019s ecovillages have been built in Rojava and Turkish Kurdistan, aimed at helping victims of domestic violence and trauma. Patriarchy is just one more aspect of the neoliberal program being cast aside here, on the road towards building what MEM describes as \u201ca radical democratic, communal, ecological, women-liberated society.\u201d<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">Dig deeper into Rojava, North Kurdistan, and the Mesopotamian Ecology Movement on the following pages:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u2018The revolution in Rojava: an eyewitness account\u2019. Article published by ROAR Magazine; October 2016.&nbsp;<a href=\"https:\/\/roarmag.org\/essays\/revolution-rojava-pluto-book\/\" rel=\"noreferrer noopener\" target=\"_blank\">https:\/\/roarmag.org\/essays\/revolution-rojava-pluto-book\/<\/a><\/li><li>Final Declaration of the First Conference of the Mesopotamian Ecology Movement; April 2016.&nbsp;<a href=\"http:\/\/www.biehlonbookchin.com\/mesop-ecology-mvmt\/\" rel=\"noreferrer noopener\" target=\"_blank\">http:\/\/www.biehlonbookchin.com\/mesop-ecology-mvmt\/<\/a><\/li><li>\u2018Kobane: An eco-challenge for humanity\u2019. Article published by Slow Food International; December 2016.&nbsp;<a href=\"https:\/\/www.slowfood.com\/kobane-an-eco-challenge-for-humanity\/\" rel=\"noreferrer noopener\" target=\"_blank\">https:\/\/www.slowfood.com\/kobane-an-eco-challenge-for-humanity\/<\/a><\/li><li>The official website of MEM (in Turkish):&nbsp;<a href=\"http:\/\/www.mezopotamyaekoloji.org\/\" rel=\"noreferrer noopener\" target=\"_blank\">http:\/\/www.mezopotamyaekoloji.org\/<\/a><\/li><\/ul>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Follow Local Futures on&nbsp;<\/em><a rel=\"noreferrer noopener\" href=\"https:\/\/www.facebook.com\/TheEconomicsofhappiness\/\" target=\"_blank\"><em>Facebook<\/em><\/a><em>&nbsp;and&nbsp;<\/em><a rel=\"noreferrer noopener\" href=\"https:\/\/twitter.com\/EconofHappiness\" target=\"_blank\"><em>Twitter<\/em><\/a><em>, or by&nbsp;<\/em><a rel=\"noreferrer noopener\" href=\"https:\/\/www.localfutures.org\/get-involved\/join-email-update-list\/\" target=\"_blank\"><em>email<\/em><\/a><em>. Visit&nbsp;<\/em><a rel=\"noreferrer noopener\" href=\"https:\/\/www.localfutures.org\/\" target=\"_blank\"><em>www.localfutures.org<\/em><\/a><em>&nbsp;to learn more about Planet Local and our other projects.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the predominantly Kurdish regions of Syria and Turkey, known respectively as Rojava and North Kurdistan, a groundbreaking experiment in communal living, social justice, and ecological vitality is taking place. Devastated by civil war, the Middle East is often seen as a place where little more than a cessation of hostilities can be hoped for. But Rojava and North Kurdistan have set their sights much higher. What started as a movement for political autonomy has blossomed into an attempt to build a radical pluralist democracy on the principles of communal solidarity\u200a\u2014\u200awith food security, equality for women, and a localized, anti-capitalist economy at its core.<\/p>\n","protected":false},"author":1,"featured_media":4805,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[232,301],"tags":[308],"class_list":["post-4800","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ecology","category-water","tag-mesopotamian-ecology-movement"],"acf":[],"wps_subtitle":"This article by Sean Keller was published by <a href=\"https:\/\/medium.com\/local-futures\/agriculture-autonomy-in-the-middle-east-bf9f0fa23a7d\">Local Futures<\/a>, 23 January, 2018","_links":{"self":[{"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/posts\/4800","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/comments?post=4800"}],"version-history":[{"count":13,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/posts\/4800\/revisions"}],"predecessor-version":[{"id":9327,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/posts\/4800\/revisions\/9327"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/media\/4805"}],"wp:attachment":[{"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/media?parent=4800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/categories?post=4800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mesopotamia.coop\/wp-json\/wp\/v2\/tags?post=4800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}